Everyone understands that Terrence Malick‘s A Hidden Life (formerly Radegund) is about Franz Jagerstatter (August Diehl), the Austrian farmer and martyr who was executed for refusing to fight for the Germans during World War II, and who was declared a saint 12 years ago by Pope Benedict.

Since it finished shooting in August 2016, or over the last two and two-thirds years, the expectation has been that A Hidden Life would mark Malick’s return to at least a semblance of traditional narrative preparation (i.e., a movie based on a carefully composed screenplay and featuring actors speaking pre-written dialogue).

Two years ago Malick acknowledged that until recently he’d been “working without a script“, but that with Radegund he’d “repented the idea.” Malick’s last semi-traditional film was The New World (’05), and before that The Thin Red Line (’99).

The idea, then, was that A Hidden Life might represent a return to a kind of filmmaking that Malick hadn’t really embraced since these two films (respectively 14 and 20 years old), or perhaps even since Days of Heaven, which was shot 43 years ago and released in the fall of ’78.

Because over the last decade (and I wish this were not so) Malick has made and released four story-less, mapped-out but improvised dandelion-fuzz moviesThe Tree of Life (’10), To The Wonder (’12), Knight of Cups (’15) and Song to Song (’17).

The fact that The Tree of Life was widely regarded as the first and best of Malick’s dandelion fuzzies (the principal traits being a meditative, interior-dreamscape current plus whispered narration, no “dialogue” to speak of and Emmanuel Lubezski cinematography that captures the wondrous natural beauty of God’s kingdom)…the fact that The Tree of Life was the finest of these doesn’t change what it basically is.

So does A Hidden Life represent a return to the old days? Does it deliver an actual story with, like, a beginning, middle and end? Does it offer a semblance of character construction and narrative tension with some kind of skillfully assembled climax, etc.?

No, it doesn’t.

For Malick has gone back to the same old dandelion well with a generous lathering of Austrian countryside visuals plus some World War II period trimmings. Malick’s script tells Jagerstatter’s story but obliquely, as you might expect. The big dramatic turns are “there”, sort of, but are dramatically muted or side-stepped for the most part. I hate to repeat myself but A Hidden Life generally embodies a meditative, interior-dreamscape approach plus whispered narration, some “dialogue” but most of it spoken softly or muttered plus a lot of non-verbal conveyances, and some truly wonderful eye-bath cinematography by Jörg Widmer that more than lives up to Lubezski standards.

The thing you get over and over from the film is how magnificent the locations look — mainly the small Italian mountain village of Sappada plus Brixen and South Tyrol, also in northern Italy.

Otherwise it’s basically a moody, meditative swoon flick about a highly moral, independent-minded Austrian who couldn’t find a way to fight for the German army in good conscience, and who stuck to his guns and paid the price for that.

Does the film suggest there are strong similarities between Nazi suspicion of Jews and other races and the racial hate that Donald Trump has been spewing since at least ’15? Yeah, it does, and that’s a good thing to chew on.

Can A Hidden Life be called a “good” film, as in professionally and passionately prepared with an adult-level story that pays off to some extent? Yeah, I suppose so. I’m certainly not calling it a bad or sloppy or indifferently made film, but it’s still the same old dandelion cereal that Malick has been serving since the dawn of the Obama administration.

The version I saw this morning allegedly ran 2 hours and 53 minutes. I didn’t time it myself, although I should have.

Consider this closing paragraph from Todd McCarthy‘s 5.19 Hollywood Reporter review:

And this description from The Guardian‘s Peter Bradshaw:

“The style that Malick has found for this subject is very much the same as ever: an overpowering sense of being ecstatically, epiphanically in the present moment, an ambient feeling of exaltation created by a montage of camera shots swooning, swooping and looming around the characters who appear often to be lost in thought, to an orchestral or organ accompaniment, and a murmured voiceover narration of the characters’ intimate but distinctly abstract feelings and memories.” In short, another one of Malick’s “signature symphonies.”