"How did one decade change American cinema -- and culture -- forever? Elvis Mitchell explores the history of Black** representation and the cultural impact of witnessing unapologetic Blackness."
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There are five Gold Derby guys (Brian Truitt, Kevin Polowy, Clayton Davis, Shawn Edwards, Chris Rosen) who apparently believe Rian Johnson's Glass Onion is a credible Best Picture contender. Then again they've all got it ranked low so they're probably thinking "place-holder until further notice."
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Partial transcript from Chris Gore comments in 10.3 YouTube conversation titled “Billy Eichner’s “Bros” DESERVED to FAIL”:
Gore #1: “I hope I’m not offending anyone by saying this, but the majority of people [in this country] are straight. That is just a fact, and that is the way things are.” HE modifier: Gore forgot to say the word “vast” before “majority.” Before Zoomers came along (and I mean as recently as the mid-to-late teens) the LGBTQ populations was somewhere in the vicinity of 3.8% nationwide. Now it’s in the vicinity of 7.1%, but you can chalk that up to trendy Zoomer identity issues and fluidity.
Gore #2: “And that trailer…I saw that trailer in a theatre, and it ends with a character asking ‘do you remember straight people?’ and another saying ‘yeah, they had a nice run.’ People in the audience cringed. You could hear audible groans. Or silence. When your trailer for a romantic comedy…it should end with your biggest laugh, and yet they basically ended it with a ‘fuck you’ [to straight people]. It is never a winning strategy to insult your audience.”
Gore #3: “This movie is all about being gay…all about [Billy Eichner‘s] sexuality. If Eichner had made this movie for a million dollars and it had made $5 million dollars, we would be having a different conversation.”
Gore #4: “There are parts of the movie that I found offensive. [Eicher and Luke MacFarlane] are having dinner with Luke’s parents, and there’s a conflict with Luke’s mother, a second-grade teacher, who says ‘I think second graders are too young to be exposed to or educated about LGBTQ issues.” Which Eichner disagrees with. It turns into a huge argument, and also drives the third act of the movie. The scene is effectively commenting on the parental rights bill in Florida, described in [woke circles] as the ‘Don’t Say Gay’ bill…it’a a comment on that [Florida law]. The movie ends with the mother bringing her second graders to the LBGTQ museum that Eichner is the top administrator of, and I don’t know if this is a conversation that we need to be having…a plot point written by and made by people WHO DON’T HAVE FUCKING CHILDREN! I was offended and pissed off when I saw that.”
When I think of Blonde, I don’t think of Ana de Armas‘ impressive, open-veined performance or the mostly black-and-white cinematography or the 1.37 aspect ratio or the expert craft levels or Andrew Dominik‘s ambition to create a serious art film. (Which he’s obviously done.)
What I think of is the cruelty. Whatever the degree of actual psychological anguish and emotional abrasion that the real Norma Jean Baker suffered through in her actual life, Blonde doubles if not triples the ante. It re-brutalizes and re-exploits the poor woman all over again, and more than earns its reputation of being a cruel, sadistic, bludgeoning film.
What other noteworthy films could be fairly described as cruel, heartless and sadistic toward their main protagonists?
Off the top of my head I would say Pier Paolo Pasolini‘s Salo, or the 120 Days of Sodom. And certainly Lars von Trier‘s Dancer in the Dark. Not to mention Robert Bresson‘s Au hazard Balthazar, Mel Gibson‘s The Passion of the Christ, Vaclav Malhoul‘s The Painted Bird (“a highbrow art film for elite critics and cineastes who have the fence-straddling ability to enjoy magnificent b&w cinematography (all hail dp Vladimir Smutny) and austere visual compositions while savoring the utmost in human cruelty and heartless perversion“), Hostel, Irreversible, A Clockwork Orange, Funny Games (both versions), Inglourious Basterds…what others?
My default response to all the major Beatles album remixes (Abbey Road, White Album, Sgt. Pepper, Rubber Soul) has been to scoff. And then to buy them.
I’m no audiophile but I’ve always held that while the new versions sound agreeably enhanced they aren’t significantly different than the originals, and that these remixes, when all is said and done and digested, are mainly a marketing hustle. But I bought them anyway because of the lifelong emotional investment factor.
But guess what? This morning I compared the 2022 remix of “Taxman” vs. the 2009 version, and discovered to my surprise that the differences in the ’22 mix are striking. This is due to a technological innovation, engineered by Get Back director Peter Jackson, that allowed Giles Martin and Sam Okell to separate all the instruments and do a remix from scratch.
George Harrison‘s vocal track is on both sides now and not just the left, John Lennon‘s rhythm guitar is louder and more distorted sounding (in a good way), and the sound of the amplifier hum at the beginning of “Taxman” is now missing. You could argue that you’ve always liked the amplifier hum and that removing it kills the historic, low-tech 1966 vibe and I wouldn’t call you wrong, but if you listen on headphones the new “Taxman” is, I feel, a fuller, more alive rendering.
Between my mid to late teens I was feeling more and more bored in school. Okay, not by everything. I liked English composition, literature and American history. But overall it seemed as if too much of school was a San Quentin experience, and I always felt instinctually suffocated by math (algebra, geometry) and science (biology, geology), to put it mildly. It followed that I developed an intense loathing for certain professors who, I felt, were not only boring me to tears but giving me shitty grades and thereby harming my future.
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"The public, by now, has become wary of anything Hollywood puts out for fear of it being what most people call 'woke.' That means it will have some kind of 'do better' agenda somewhere in there.
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Matt Walsh responds to a 10.4 Media Matters takedown piece, written by Ari Drennen and researched by Jason Campbell, Mia Gingerich & Alex Paterson.
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…and you can barely feel it. Because in a certain sense, it isn’t quite “there.”
Remember that old story about Marlene Dietrich calling Fred Zinnemann to tell him that mobs of people were lined up for an opening-night showing of From Here to Eternity at Loews Capitol (B’way & 51st) and Zinnemann said “but there hasn’t been any promotion and publicity!” and Dietrich telling him “they can smell it”?
That’s what’s not happening with TAR right now. No one can “smell” a thing apart from highly suspicious assertions from critics (whom no one trusts at all) that it’s very good. And the safe assumption that Cate Blanchett is going to be Best Actress-nominated. Which I agree with.
Let me start again…
I’m not sure which trailers are more depressing to me personally — Black Panther: Wakanda Forever (Disney, 11.11), Black Adam (Warner Bros., 10.21) or Halloween Ends ((Universal, 10.14). They all feel like ironclad guarantees of this or that kind of dungeon entrapment.
The only trailer I can think of that doesn’t send me into a tailspin is Ticket to Paradise (Universal, 10.21), but that’s only because it promises a familiar and amiable ride — the bickering Bickersons (George Clooney, Julia Roberts) in Bali, trying to dissuade their daughter (Kaitlyn Dever, who doesn’t resemble either of them in the slightest way) from marrying a guy she doesn’t know all that well. The trailer says “this movie will not bite you or make you feel badly…it’ll be an easy sit.”
I was just thinking how I’d like to see Todd Field‘s about-to-open TAR yet again, but then I realized it’s only playing in a couple of Manhattan houses (Loew’s Lincoln Square, Angelika) with the wide break delayed until 10.28. A friend who saw it with me in Telluride says she’s having trouble remembering parts of it…that certain portions have liquified or vaporized in her brain.
From Michael Cieply‘s “The Movies Are Playing An Insiders’ Game” (10.6):
“There’s no promise of an October blockbuster, like Venom: Let There Be Carnage or No Time to Die in 2021. Instead, the release schedule is peppered with tough little films of the sort that light up festivals, win awards and make critics fight — Tár, Till, The Swimmer, Call Jane, The Banshees of Inisherin, Armageddon Time and such.
“These are movies for insiders, to which outsiders — mass consumers — are invited on a very limited basis. That’s how the seasonal game is now played.”
TAR is such a brilliant, odd-duck, upper-stratosphere thing — elliptical and elusive, neither here nor there but at the same time alluring and fearless — that it makes insider types feel like outsiders.
It’s more about aroma than actual taste, and it refuses to come to you. And for a while that’s a turn-on…”piece by piece I’m putting it together,” you tell yourself during the first hour, “and eventually all the strands will come together…all will be revealed and known.”
Field is saying “no, you come to the film…it’ll require work on your part and maybe some feelings of uncertainty or frustration even, but when you finally get there you’ll feel sated and satisfied.”
Except a certain itchy feeling builds up as it goes along, and although TAR tantalizes and intrigues as it feeds you little hints of information and motivation (it’s basically about a brilliant Berlin-based conductor getting #Me-Too’ed to death) but without any of the meat-and-potatoes, Adrian Lyne-ish plot points and shock revealings that would tie it all together, at least for the dumb people in the room.
That’s what I didn’t like about TAR — it made me feel like a dumb-ass. I had to ask friends what had actually happened (or had seemed to happen) and even now I still don’t really get it. That’s why I want to see it for a third time, crazy as that might sound. Plus the fact that I love the cushy affluence of it all. The scarves, the great apartments, the five-star restaurants, the sublime lighting, etc. I wanted to move into TAR and never leave.
Sebastián Leilo’s The Wonder is a somber, better-than-decent, glacially-paced period drama.
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Ever since the accidental 8.20 car-bomb killing of Darya Dugina, the 29 year-old daughter of Vladimir Putin‘s Rasputin-like adviser Aleksandr Dugin, Ukrainian forces have been suspected of orchestrating the hit.
In a 10.5 interview with intelligence committee Democrat Jim Himes, a CNN anchor stated that “U.S. intelligence community believes that elements of the Ukrainian government authorized that car bombing.” (Note: It is believed that the explosion was intended to kill the father, not the daughter.) Without confirming this allegation, Himes replied that if it’s true “this raises the spectre of Ukraine having arguably [and] very clearly lost the moral high ground.”
Moral high ground? In a war? After the Bucha massacre? Is that a joke?
There is no morality in war save the absence of it. Once serious hostilities begin between combatants the idea of anyone occupying any moral high ground is ridiculous. As Russell Crowe‘s journalist character says in The Greatest Beer Run Ever, “This war is just one big crime scene.”
Union general William Tecumseh Sherman: “War is cruelty. There is no use trying to reform it. The crueler it is, the sooner it will be over.”
Do you want to defeat Russia in the Ukrainian conflict? Sean Connery‘s “Malone character” (from The Untouchables) has some questions.
Malone: “You said you wanted to get Capone. Do you really wanna get him? [If so], what are you prepared to do?”
Kevin Costner’s Eliot Ness: “Anything within the law.”
Malone: “And then what are you prepared to do? If you open the can on these worms you must be prepared to go all the way. Because they’re not gonna give up the fight until one of you is dead.”
Ness: “I want to get Capone! I don’t know how to do it.”
Malone: “You wanna know how to get Capone? They pull a knife, you pull a gun. He sends one of yours to the hospital, you send one of his to the morgue. That’s the Chicago way! And that’s how you get Capone. Now do you want to do that? Are you ready to do that? I’m offering you a deal. Do you want this deal?”
Ness: “I have sworn to capture this man with all legal powers at my disposal and I will do so.”
Malone: “Well, the Lord hates a coward.”
…we will fire your ass in the blink of eye. This is what is known as management-level wokester terror.
From 10.4 THR piece by Ashley Cullins titled “Moral Clauses: Why a Red Scare Tactic Revived in the #MeToo Era Could Lead to a Fight With the Guilds“:
Excerpt: “In the wake of #MeToo, employers across Hollywood turned to morals clauses as an attempt to deter bad behavior. While these provisions have been criticized by talent reps for being too broad and too subjective, there’s actually a bigger problem with their presence in many contracts: They’re prohibited by the directors and writers guilds’ collective bargaining agreements — and they have been for decades.
“’The origin was the Red Scare,’ says talent lawyer Linda Lichter. ‘Companies put them in contracts so they could fire people if they were accused of being a Red. They’ve come back in the context of #MeToo.’
The clauses — which use language such as “public disrepute, humiliation, contempt, scandal or ridicule” — essentially mean anything that makes a company look bad could be grounds for immediate termination. Or, as Lichter puts it, ‘If you don’t behave, we can fire you.’
According to attorneys, it’s not uncommon for the first draft of a morals clause to include problematic broad phrases, giving examples like “neglects to govern their conduct with regard to social conventions” or “shocks, insults or offends a substantial portion of the community.”
“’Early on with the #MeToo movement we saw companies and brands going very quickly to terminating people, and they wanted to be able to rely on their morals clause to do it,’ says entertainment labor lawyer Ivy Kagan Bierman. “In some cases, the clause as drafted didn’t allow it because it had to be proven.”
“Kagan Bierman says the language has evolved so companies don’t necessarily have to wait on proof — ‘There have been tweaks in the language, where it can be alleged to have happened, or believed to have happened.'”
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