Tall sultry blonde foxes don’t get married to hobbits (i.e., Peter Jackson lookalikes) as a rule.

https://www.facebook.com/reel/890054525582016?fs=e&s=TIeQ9V&mibextid=0NULKw

Tall sultry blonde foxes don’t get married to hobbits (i.e., Peter Jackson lookalikes) as a rule.

https://www.facebook.com/reel/890054525582016?fs=e&s=TIeQ9V&mibextid=0NULKw

Leaning on a recent Ipsos poll, a 3.8 USA Today article by Susan Page contends that “most” Americans — 56% — regard “woke” as a positive term, or a characterization of people who are aware of social inequities and attuned to social justice.
HE doesn’t believe this survey as it sharply argues with a 10.10.18 Atlantic article by Yascha Mounk that claims most Americans despise wokeness, which is almost invariably accompanied by notions of p.c. beratings and condemnations.

Last night the USA Today piece provoked a debate between myself and a journalist friendo.
Friendo: The Atlantic poll is over four years old. The USA Today poll is recent. Maybe things have changed.
HE: Bullshit. Average Americans loathe and despise the cancel culture crowd.
Friendo: Are you prepared to critique the methodology of the poll? If not, it’s just your opinion.
HE: The 56% in the USA Today Ipsos poll who regard the term favorably are defining it, somewhat Pollyanically, as attuned to social fairness, aware of inequities, focused on decency and justice, etc. In other words, they were misled or boondoggled by a dishonest definition provided by dishonest Ipsos pollsters. Wokeness is a cult religion focused on purist p.c. ideals, revolutionary social correction and punitive measures for those who aren’t sold on it. As Quentin Tarantino once wrote, “Sell that bullshit to the tourists.”
Friendo: The definition of woke is “alert to injustice and discrimination in society.” That seens to be what the pollsters [are running] with.
HE: That’s an evasive definition, to put it politely. In the realm of actual social reality it’s a lying bullshit definition, and the pollsters know that. And so do you.
Friendo: Straight out of the dictionary, my friend.
HE: The people behind the dictionary definition are sidestepping the truth of the matter. Another way of putting it is that they’re being willfully oblivious.
Friendo: A dictionary is apolitical. You want a political definition, go somewhere else.
HE: Beginning in the early 1950s, American anti-Communist activists were dedicated to protecting this country from internal subversion, and their efforts to keep Hollywood films free of this socialist influence were honorable and vigilant. If you want a political definition, search elsewhere.
Friendo #2: The USA Today poll was probably skewed more towards Democrats-leaning voters — that’s a demographic that would overwhelmingly be pro-woke. No surprise that the article states that almost 80% of Democrat respondents said they were pro-woke. I mean, are you surprised?
I didn’t get lucky until I was 18 or so, and so the very first time that my teenage eyes feasted upon a live, buck-naked woman (and a ginger at that, if memory serves) was in a summer sketching class at the Silvermine Art Center, a short drive from our home in woodsy Wilton, Connecticut. I was 16, and you can imagine the internal combustion factor.

“Inside the ‘Blood Sport’ of Oscars Campaigns,” a N.Y. Times piece by Irina Aleksander, appeared this morning at 10:55 am.
It covers a realm that HE is deeply familiar with, but rather than post a sweeping assessment here are four or five stand-out portions of the article, and in most instances my reactions to same:
1. End of the 2nd paragraph: “The [Andrea Riseborough] campaign was described as organic and grass roots, but some celebrities had posted suspiciously identical language, describing “To Leslie” as “a small film with a giant heart.” That Viola Davis (The Woman King) and Danielle Deadwyler (Till) were not nominated despite predictions to the contrary made it look as if a bunch of actors campaigned on behalf of a white actress, leading to the exclusion of Black actresses.”
HE reaction: This is the same old “sore loser” response that Davis, Deadwyler and the directors of their films, Till‘s Chinonye Chukwu and The Woman King‘s Gina Prince-Bythewood, voiced in the wake of the Oscar nominatons.
From “Andrea Riseborough + Duelling Concepts of Meritocracy vs. Equity,” posted on 2.15.23: “In their minds they all got blanked by embedded white elitism or misogynoir or some other racist variant.
“In response Everything Everywhere All At Once‘s Michelle Yeoh, a Best Actress nominee, suggested that they should cool their jets and wait their turn.

“Prince-Blythewood: ‘There is no groundswell from privileged people with enormous social capital to get behind Black women. There never has been.’ Deadwyler: ‘We’re talking about misogynoir. It comes in all kinds of ways. Whether it’s direct or indirect, it impacts who we are.’
“The essence of the lament seemed to be ‘we’re looking for some equity here and we haven’t received it…progressive Academy members know that the BIPOC narrative is about giving us the respect and adulation that is our due for the work but also in a payback sense, considering the decades upon decades of racist exclusion in this industry…we know we delivered first-rate work and yet we got shut out…some of you won’t say what happened but we can smell it in the wind…Andrea Riseborough‘s white supporters pushed her though but perhaps at our expense, or so it seems.”
2. Bottom of the third paragraph, also about the Riseborough campaign: “’I don’t believe academy members should be posting about how they’re going to vote,’ Oscar strategist Cynthia Swartz said, ‘or urging others to vote in a certain way.’ Tony Angellotti, a consultant on The Fabelmans, put it less mildly. ‘There are very specific rules about direct outreach…clearly, here, those rules were broken.’
“Neither To Leslie‘s director [Michael Morris] nor his wife [Mary McCormack] are members of the academy. But consultants I spoke to said it didn’t matter. A couple joked that it was a little like the Jan. 6 insurrection: President Donald Trump may not have personally stormed the Capitol, but he encouraged others to do so.”
HE reaction: Though smirk-worthy, offering an analogy between the Riseborough campaign and the Jan. 6th uprising is somewhere between absurd and slanderous, and it further establishes that the Times, a woke-minded, POC advocacy newspaper if there ever was one, strongly sympathizes with the sore losers.
3. Top of the ninth paragraph: “Negative narratives are usually attributed to the diabolical workings of rival strategists: the stories about abusive directors, overblown budgets, whether the real people behind biopics should really be celebrated. (See: A Beautiful Mind.) ‘They try to change someone else’s narrative by adding dirt to the layer,’ Angellotti told me, citing the old rumor that Matt Damon and Ben Affleck didn’t really write Good Will Hunting.”
HE reaction: I was involved in that Good Will Hunting rumor right up to my neck, and the rumor wasn’t as Angelotti describes — i.e., that Matt and Ben didn’t really write it. The rumor was that the late William Goldman has done a polish of their screenplay. Nobody was whispering Matt and Ben didn’t write it, only that Goldman spritzed it up. I was the one, in fact, who passed the rumor along to Goldman, and he in turn called the Good Will Hunting team and said, “Hey, this rumor is making the rounds…I just heard it from Jeff Wells.”
The “Tucker Carlson actually despised Trump while pretending otherwise during his show” story has been making the rounds since yesterday. Here’s one summary from N.Y. Times reporter Katie Robertson, posted today (3.8) at 12:30 pm.




In a 3.8 Variety essay, Brent Lang attempts to draw parallels between the forthcoming Oscar tragedy happening in four days and the 1970 Oscar telecast (4.7.70), which honored the finest achievements in films released in ’69.
Bob Hope, 66, was the emcee that night, and Lang characterizes his crackerjack quips in a negative or even somewhat pathetic light — Hope as a snooty, sneering oldster who despised what was happening culturally (acid, hippiedom, Woodstock, antiwar demonstrations) as well as creatively within the Hollywood realm.
“This is really a night to remember,” Hope says around the 15-minute mark. “It’s such a novelty seeing actors and actresses with their clothes on.” Lang doesn’t mention that the mostly older audience, apparently not all that taken with liberated late ’60s lifestyles and choices, not only laughed but applauded.
“This will go down in history as the cinema season that proved that crime doesn’t pay,” Hope went on, “but there’s a fortune in adultery, incest and homosexuality.”
Lang’s point is that Everything Everywhere All At Once haters (i.e., pretty much anyone burdened with a sense of classic taste) are as out of it as Hope was 53 years ago.
For sure Hope was no longer in the swing of things (his 20-year movie star reign had spanned from the early ’40s to early ’60s), but his critique wasn’t about the quality of movies per se. Indeed Hollywood was launching its greatest creative period ever at the time. Hope’s ire was directed, rather, at the cultural changes that the Oscar-nominated films reflected.
Today’s beef (okay, my own) isn’t that the Best Picture nominees suck eggs (although some do) as much as the fact that woke Stalinist guilt-trippers are running the narrative and ready to pounce on anyone who trashes EEAAO by inferring racism. (The real racists of 2023 are accusing non-wokesters of same.) Academy members, no fools, are ducking their heads and going along, hence Sasha Stone‘s recent essay about “mass formation.”
But if you actually watch the Hope monologue, which doesn’t even begin until the 12-minute mark, it’s just his usual smart-ass routine — a crack here, a crack there, he’s never won an Oscar and never will, etc.
And yet, continuing with his “what’s happening to America?” pearl-clutching, Hope offers acidic commentary about the Best Actor nominees: “That’s what we’re honoring tonight…a sadistic king, a consumptive drifter, a male hustler, a school teacher dropout and a one-eyed sheriff.”
Or, in more descriptive terms, Richard Burton‘s King Henry VIII in Anne of the Thousand Days, Dustin Hoffman‘s Ratzo Rizzo in Midnight Cowboy, Jon Voight‘s Joe Buck in same, Peter O’Toole‘s beloved educator in Goodbye Mr. Chips and John Wayne‘s Rooster Cogburn in True Grit.
What were the two biggest standouts that night? Fred Astaire dancing and the life achievenment Oscar given to Cary Grant. Key Grant excerpt: “I think there’s an even more glorious area right around the corner.”
The only thing wrong with !2 Angry Mennonites is that the total number of women in the barn is…what, eight or nine? Not counting the kids, I mean.
The great Gene Hackman retired 19 years ago at age 74. Obviously he’s a recipient of rugged genes and has taken good care of himself. (Still driving, still shuffling around town.). We all understand that fat-asses and french-fry eaters don’t last into their 90s as a rule, but Hackman is reminding us anyway. That said, I’ll be ordering a Greek salad + french fries later today. (Not kidding.)



I like Russell Brand, but he’s an oppressive blatherer. There’s no conversing with the man. Ask him a question and he’ll go on a verbal tear for six or seven minutes. By the time he’s finished you can’t remember what the subject was in the first place. He’s a brilliant fellow with piercing insights, but he’s exhausting.
Plus he’s been leaning more and more right lately. Brand’s claim that MSNBC and Fox News are equally unreliable is absolutely a false equivalency, particularly in the wake of the recent Dominion revelations about Fox anchors (Tucker Carlson in particular) knowing that Trump’s rigged election narrative was bullshit and yet shamelessly serving the Kool-Aid to their viewers about same.
In the backwash of this toxicity Brand visiting Carlson and talking about spirituality and God-light is just rancid…there’s really no other word.