A couple of months ago I watched an Amazon HD streaming version of George Stevens‘ A Place In The Sun (’51). It doesn’t look immaculate (some softness, dirt, scratches) but certainly…well, half decent. The image quality is almost secondary to the fact that Montgomery Clift and Elizabeth Taylor, respectively 30 and 18 years old, were never more beautiful or more perfectly matched.
In any event Imprint records, an Australian label, is releasing a restored Region 2 Bluray on 9.4.20. But what reasonable person would ever consider paying $45.00 for this? Run-of-the-mill, good-enough Blurays are markdowns at best. No more than $15 or $20, if that.
There’s one scene in Steven Spielberg‘s 1941 that I’ve always half-enjoyed, even though it’s technically ridiculous. I’m speaking of the moment in which the spoke hinges of a Pacific Ocean Park ferris wheel are blown off by Japanese guns, and the wheel — carrying Murray Hamilton, Eddie Deezen and some kind of demonic puppet — rolls off the pier and into the Pacific Ocean.
The error, of course, is that the ocean is never very deep at the end of an amusement park pier, and so the wheel couldn’t sink straight down. The wheel should’ve hit bottom and then flopped over sideways. Then it would’ve been fine.
Stanley Kubrick to Spielberg on the set of The Shining: “1941 was one of the best shot and most beautifully choreographed films I’ve ever seen. It’s not funny but it’s technically brilliant.”
Wiki excerpt: “Spielberg regretted not ceding control of 1941‘s action and miniature sequences (such as the ferris wheel collapse in the film’s finale) to second unit directors and model units, something which he would do in his next film, Raiders of the Lost Ark. ‘Some people think that was an out-of-control production, but it wasn’t,’ he said. ‘What happened on the screen was pretty out of control, but the production was pretty much in control. I don’t dislike the movie at all. I’m not embarrassed by it. I just think that it wasn’t funny enough.”
Team Trump isn’t exactly “rooting for infection and death,” as David Poland put it earlier today, but the administration is attempting to “block billions of dollars for states to conduct testing and contact tracing in the upcoming coronavirus relief bill,” according to a 1.18 Washington Post story by Erica Werner and Jeff Stein.
In other words the Trumpies are trying to cover up forthcoming bad COVID news so they won’t be blamed for it. Less disease data means less finger-pointing by Democrats and less to be accountable for. Does this represent a policy of “unmitigated evil”? Yes, I think it’s fair to say that. Donald Trump is a sociopath. He doesn’t care about fighting the disease, just wants to be re-elected, etc.
“Too often in this country, seeming progress is derailed, reversed, or overwhelmed. Bloody Sunday led directly to the passage of the Voting Rights Act — and yet suppressing the black vote is a pillar of today’s Republican Party strategy.
“The election of the first African-American President was followed by a bigot running for election, and now reëlection, on a platform of racism and resentment. The murder of Jesse Thornton has its echoes in the murders of George Floyd, Breonna Taylor and many others. Indeed, to this day, the bridge where Lewis nearly lost his life is named in honor of Edmund Pettus, a U.S. senator who was a Confederate officer and a Grand Dragon of the Alabama Ku Klux Klan.
“And so there were times when Lewis, who died on Friday, at the age of eighty, might have felt the temptation at times to give up, to give way. But it was probably his most salient characteristic that he always refused despair; with open eyes, he acknowledged the darkest chapters of American history yet insisted that change was always possible.
“Recently [Lewis] took part in a Zoom town hall with Barack Obama and a group of activists, and told them that he had been inspired by the weeks of demonstrations for racial justice across the country. The protesters, he said, will ‘redeem the soul of America and move closer to a community at peace with itself.'” — from “John Lewis’s Legacy and America’s Redemption,” posted by The New Yorker‘s David Remnick on 7.18.20.
It’s unseemly and unfortunate when a big-name actor promises to embarass another big-name actor. Keep that shit stowed, guys. I was nonetheless impressed when Mickey Rourke recently swore to make life difficult for Robert DeNiro with, shall we say, a special linguistic pizazz.
MR: “I swear to God, on my grandmother, on my brother and all my dogs…i gonna [sic] embarrass you severally 100%.”
Only geniuses invent their own terms, and what Rourke meant by “severally”, of course, was that he would embarass DeNiro several times…over and over, embarassment without end. And who needs “I’m” when you can just say “i”? HE is also stirred by “I swear on all my dogs” — that’s a line that Jack Nicholson might’ve said in The Departed.
I’m also taken by “I don’t look up to [De Niro] no more, I look through him…I look right through his asshole.”
On or about 9.15.19, Rourke told an interviewer for a lightweight Italian interview show called “Live – Non è la D’Urso” that he was “broke,” and that he’s angry that DeNiro zotzed him out of a possible supporting role in The Irishman.
MR: “The casting person told my manager that De Niro said he refused to work with me in a movie.”
West Hollywood Pavilions, three or four evenings ago: Sitting on a curb near the middle of the main parking lot, right next to the rumblehog and facing the market, wearing my bright red James Dean jacket. Mostly phone surfing but also people-watching. Because I was unusually situated or because of the jacket or whatever, three or four people spoke to me.
A 70ish woman whom I suspected of being a tad racist and certainly under-educated began to complain about some younger Pavilions employees who “are clearly not from this neighborhood” and who speak with difficult accents. I wasn’t about to touch this one with a 20-foot pole so I just said “uh-huh,” “yeah”, “I hear ya” and so on. She eventually ran out of gas and walked on.
Then a friendly-faced heavyset guy came along, pointed at the four-year-old Bernie sticker on the bike, and asked if I was a supporter. “No, that’s from ’16,” I said. “I’m actually a Pete Buttigieg supporter…see?” I pointed to a Pete sticker on the rear case. “And a JFK supporter,” I added. “Because the Bernie people probably aren’t going to vote for Biden,” he said. “Who says?” I said. “I haven’t heard that. It’s Biden or Trump. Do they want Trump to win? After Biden gets in they can start agitating for the right kind of candidate in ’24, but they can’t not vote for Biden…c’mon.”
Then a black security guy came over and asked if I was okay. “Yeah….what, I can’t sit here?” Security guy: “You’re sittin’ down, you could be sick or somethin’. It’s my job to ask.” Me: “I’m good. I’m just breathin’ the night air for a bit.” Security guy: “It’s my job to make sure.” Me: “Okay.” Security guy: “So you’re okay?” Me: “So it’s a really odd thing when someone just sits on a curb, huh?” Security guy: “Someone sits down, I gotta ask.” Me: “I’m good, I promise.”
The National Museum of African American History & Culture, an adjunct of the Smithsonian, has posted some instructionals about white culture and behavior vs. non-white culture and behavior. Below is a portion of a NMAAHC chart that explains some of the basics. After looking at it, I couldn’t help but think “hey, I’ve seem something like this before.” It hit me a second later. The NMAAHC chart is in the same general vein as a September 1972 National Lampoon article titled “Our White Heritage,” which was written by Henry Beard, Michael O’Donoghue and George S. Trow. Not exactly the same, but they do seem cut from a similar cloth, certainly in terms of listing white traits and characteristics.
Elvis Presley and Frank Sinatra are in heaven and watching this colorized clip on a 77-inch Sony 4K HDR OLED.
Elvis: I obviously didn’t know when we sang this in ’60, but I only had another 17 years left. Frank: Yeah, I know…sorry, chief. Elvis: How long did you last? Frank: I died in ’98, age 82. Elvis: Shit, I was only 42. Frank: Quality, not quantity. Elvis: I had the quality until I went to see Nixon in the White House. That’s when it all turned sour. Frank: You liked Nixon? Elvis: He was against drug use, and I had to support him for that. Frank: Isn’t that how you died? Elvis: Yeah. (beat) If I’d played my cards differently I could’ve lasted as long as Jerry Lee Lewis. Frank: When did he die? Elvis: He’s still alive! 84 years old, and he was a crazy man in the ’50s. Frank: Genes.
A couple of weeks ago I finally caught up with Kelly Reichardt‘s First Cow. I avoided it at the 2019 Telluride Film Festival and again when it opened theatrically last February, and you know why. I tried to write this review for days and days, but couldn’t. If I was to write a piece about composing this review, I would call it “I Died A Thousand Times.”
We’re all familiar with Reichardt’s minimalist, low-energy mise en scene (Wendy and Lucy, Meek’s Cutoff, Certain Women), and her longtime co-writing partnership with Jonathan Raymond (First Cow is an adaptation of his 2008 book “The Half Life“) and so on. I guess I was intimidated by the prospect of sitting through another under-lighted, fly-on-a-wall, watching-paint-dry flick, especially with an 1820s Oregon backwoods setting. The only thing I was looking forward was the boxy aspect ratio (1.37), which Reichardt always shoots with.
Alia Shawkat** appears in the first scene, which is set in the present-day Oregon woods alongside a large river with a cargo ship cruising by. Shawkat, who doesn’t say a word and disappears within two or three minutes, happens to discover a pair of buried skeletons lying side by side and apparently touching hands. How did this couple happen to expire at the same moment (were they killed? a suicide pact?). And why in the woods? And who were they?
Reichardt never answers the first question, but at least we get to know the couple, “Cookie” (John Magaro) and King Lu (Orion Lee), when First Cow flashes back to the 1820s.
Cookie is an inventive organic chef who’s been making meals for beaver trappers, and King Lu, an Asian immigrant, has killed a Russian guy or something and is hiding from authorities. They become friendly at some trading post, but not in a way that struck me as gay or even especially affectionate. They’re just comfortable with each other, mainly because they’re both unassuming and soft-spoken.
The only “plotty” thing that happens is when Cookie and King Lu, who are not larcenous by nature, decide to surreptitiously milk a skinny brown cow that belongs to a pompous rich guy (Toby Jones). Cookie uses the stolen milk to make tasty muffins of some sort, which they’re able to sell without effort to the local traders and miners (played in part by René Auberjonois, Ewen Bremner, Scott Shepherd, Gary Farmer).
All of a sudden the movie comes faintly (but only faintly) alive because they’re in business, and we actually care what might happen. Imagine!
We know, of course, that Jones will eventually realize where the milk is coming from, and then Cookie and King Lu will be in serious trouble. Do they deserve to be shot for milk theft? That seems to be the consensus among Jones’ pallies once the scheme is discovered, but all that really happens is that (a) Cookie suffers a bad cut on his forehead, which seems to make him weak and wobbly, and (b) an armed Jones ally or employee is seen hunting them in the woods.
This leads to a finale in which woozy Cookie needs to lie down in the woods, after which he appears to pass out and die. King Lu lies down besides him and…what? Wills himself to death for the sake of sympathy or friendship? King Lu: “If you’re going to die in the woods, Cookie…okay, your call. But you’ll need some company as you enter heaven, and maybe if I lie beside you my body will also get tired and give up the ghost? Worth a try. What have I got to live for anyway?”
Justice Ruth Bader Ginsburg will hang on and keep going until at least 1.20.21. And presumably beyond. This, at least, is what we’re all hoping and praying for. She’s always been sharp, tough, tenacious. Character is destiny.
