Roughly four months ago I was so conflicted and distressed about my negative reaction to Luca Guadagnino‘s Suspiria that I chickened out by not posting on Hollywood Elsewhere classic. Instead I hid it behind the HE Plus paywall. I wouldn’t blame Luca if he resented me for writing what I wrote (which was actually a chickenshit equivocation) but if I don’t stick to my guns when the writing of a review feels awkward or painful, I’m not worth anything as a critic or columnist.
Here’s the half-assed review that I didn’t have the balls to post when Suspiria was about to open:
Luca Guadagnino‘s Suspiria (Amazon, 10.26) has brought distress and left me glum and conflicted. I’m torn by my admiration and affection for a great filmmaker and a wonderful human being and…well, my troubled responses to this strange detour film. It’s left me in a bad, self-doubting place, and as wimpy as this sounds I think my reactions to Suspiria are probably best left alone.
Am I chickening out? Yes, I am — sorry. But this is what happens when you know a guy who’s made a striking, complex film that’s put you in a weird place.
When I think of Luca I think of his kindness and spiritual warmth, his wonderful Italian humor, his home town of Crema, distressed palazzo interior design, empathy, generosity, sincerity, Call Me By Your Name, A Bigger Splash, I Am Love, Jonathan Demme, Northern Africa, that wonderful lunch we shared at that cliffside restaurant in La Spezia and a joyful dinner we had at a Japanese restaurant in Los Angeles about a year ago. And I’d rather just focus on all that stuff for now.
Okay, I’ll share a few thoughts about Suspiria but just a few dots and jabs.
Suspiria is set in 1977, the year that Dario Argento’s original came out. The subject is a coven of venal, sadistic, cold-eyed witches up to no good in a shadowy corner of Berlin, and particularly inside a grayish, greenish, ultra-gloomy ballet studio.
It’s a movie about chills, cruelty, brutality, sadism and, for the requisite grand finale, the raising of a filthy, thorn-fingered devil or demon (a brother or a cousin of the Rosemary’s Baby devil who impregnated Mia Farrow).
It has something to do with the demons and rank nightmares that are buried within the German psyche — World War II, concentration camps, ‘70s terrorism (Baader-Meinhof gang). What a coven of ballet-school witches have to do with Germany’s dark history, I have yet to fully understand. Maybe nothing. Maybe the witches and Germany’s ugly past are simply co-existing.