A “friendo” whom I know pretty well and whose opinions I don’t always agree with but whose observations are always fairly spot-on…this person has seen Amy Ziering and Kirby Dick‘s four-part Allen v. Farrow (HBO Max, starting on 2.21), and I’m upset and alarmed about what he told me, which is that he found the doc persuasive. Not in a conclusive smoking-gun sense, but in a way that registered. He went into it with a “show me” attitude and came out with his mind…well, nudged to some extent.

“Friendo” has read tons of material about Woody Mia Dylan Soon Yi over the last 28 years — he knows the turf pretty well. And he shares my view that certain adamant kneejerkers from the film realm were all too willing in years past to cast Woody aside. The doc nonetheless persuaded him as far as it goes that Allen may (emphasis on the “m” word) be guilty of committing an act of one-off incest with Dylan Farrow on 8.4.92. Just allowing for the possibility that the Woody haters…I don’t want to think about it. I’ve been on the Woody-is-innocent team for such a long time.

“Friendo” didn’t arrive at this conclusion suspicion without thinking it over good and hard. And he says the doc is “not” a hatchet job, in part because of the craft levels.

I’ve requested a link to Allen v. Farrow but until HBO coughs one up I’ve obviously no basis from which to accept or argue. The Woody friendlies (including Showbiz 411‘s Roger Friedman and Allen friend and confidante Bob Weide, who posted a sight-unseen assessment roughly a week ago) have vented suspicions and logical counterpoints all along, as I have. But Weide hasn’t seen the doc and even says he doesn’t want to.

Another journo colleague who’s never been part of the lynch mob says the doc is not a slam-dunk or dispositive, and yet Moses Farrow’s landmark 2018 essay (“A Son Speaks Out“) is challenged in the doc by members of the family, as well as by Allen’s own testimony in a child custody hearing. Allen allegedly stated, I’m told, that Moses had “gone for a walk that afternoon and was not in the house.”

Plus, I’m also told, the doc shows a police drawing of the attic in which the alleged molestation took place. Despite Moses’ claim that were no train tracks or toy-sized trains of any kind in the attic, the drawing allegedly shows train tracks and a toy train set-up of some kind.

Not in the house? A plain-spoken offering of first-hand testimony from a then-14 year-old kid who was there on that fateful day, and who is currently a licensed marriage and family therapist…I’m sorry but I was sold early on. Moses’ claim that there was no operating train set in the attic has always been, for me, one of the most important pieces of testimony. Moses states in the essay, in fact, that the train set was sitting in a kind of downstairs play room for the boys.

Now comes an alleged image, supplied by the Connecticut police, that argues with this? And Moses wasn’t even around when the alleged incident took place? What’s going on here?

Read more

Jerry Zucker‘s Ghost (’90) implanted a creepy idea in the minds of millions — that when a seemingly evil or at least dastardly person dies (like, say, Tony Goldwyn‘s “Carl” or Rick Aviles‘ “Willie”), his soul is surrounded by a crew of shadowy growling demons who grab hold and take him down to hell. I’d be lying if I said this image didn’t manifest when I read about the death of Rush Limbaugh, a victim of lung cancer at age 70.

A truculent and blathery broadcaster of a long series of Big Rightwing Lies since he became a nationwide brand in the early ’90s (although he’d been making a lot of noise as a radio talk-show guy starting in the late ’80s), Limbaugh is, was and always will be the grandfather of rightwing disinformation and bullshit, right up to a radio show statement he made on 2.24.20 about the coronavirus: “I’m dead right on this…the coronavirus is the common cold, folks,” adding that it was being “weaponized” to bring down Trump.

When Limbaugh’s lung cancer diagnosis was announced three weeks earlier, or on 2.3.20, I posted the following: “I want to say this plainly but carefully: I did not feel profound sadness when I read of Rush Limbaugh’s condition. His strident-rightie rhetoric did a lot to inflame Bumblefuck Nation and rupture the fabric of civility in this country and fortify the toxicity that fuels the culture-war fires to this day. In the eyes of many millions Limbaugh is a flat-out villain. Anyone on my side of the battlefield (i.e., with a liberal or left-center attitude or philosophy) who says he/she feels badly about Limbaugh’s misfortune is just ‘saying that’, trust me.”

But of course, there is no cosmic moral judgment system that sends guys like Limbaugh to the caverns of hell and others into the clouds of heaven. I regret to say that death is a non-judgmental, non-denominational agent of flatline finality and that’s all. Nothing would give me more comfort than to learn otherwise…to learn that the 21 grams of spiritual matter that used to reside inside the body of Rush Limbaugh is hovering in some dark, self-loathing place. Wherever and whatever that is, it’s probably safe to say that Donald Trump‘s soul will be joining him down the road.

Four or five years ago, a certain multi-word mantra began to get around in entertainment-related journalistic circles. The mantra was this: “Get with the ‘woke’ Khmer Rouge program — embrace the notion that almost all straight white guys are evil or at least deplorable on some level, that people of color are blessed and need to be embraced and exalted every which way, and that the time has come for women who’ve been sexually harassed and/or discriminated against to be avenged — or forget about working as a front-line journalist.”

In short, the time had come for a little reverse discrimination against white males. Was this viewpoint justified? Yes — absolutely, abundantly and to hell with due process. Bully boys in powerful positions had earned this enmity for centuries, and now the tables had turned and a lot of powerfully corroded whiteys were hauled before courts (legal as well as Twitter-verse) and the general tone turned to one of condemnation and retribution.

Fairly or unfairly, the message was clear to every seasoned, semi-verified or would-be journalist or critic: talk the talk and walk the walk, or you won’t survive in this industry. Because a revolutionary mind wave, driven by Donald Trump nausea and Harvey Weinstein-esque repulsion, is spreading throughout liberal professions, and those who fail to sign on with enthusiasm will…uhm, have a difficult time of it.

My first significant taste of Khmer Rouge hysteria happened in the fall of ’17, as I was on my way to the Key West Film Festival. Indiewire‘s David Ehrlich shrieked like a p.c. banshee when I tweeted to Jessica Chastain that an aspiring film critic not only needs to be talented, tenacious and willing to eat shit, but that it would “help” if he/she is “fetching.” Ehrlich was appalled that anyone would even suggest that an attractive appearance might have something to do with how you’re received in mixed company or by potential employers. I called him a delusional little bitch, of course. 18 months later Bill Maher set him straight.

All to say that when it comes to reviewing Allen vs. Farrow, Kirby Dick and Amy Ziering‘s four-part Woody Allen hatchet-job doc which totally pushes the Dylan-and-Mia view of things, there’s no way for critics in the employ of Variety, The Hollywood Reporter, Indiewire and the Daily Beast to say anything except “hmmm, yeah, maybe, food for thought, who knows?, Allen is toast anyway and he’s probably guilty of what Dylan has long claimed, and this four-part investigation sure makes him look like the devil so he probably is.”

Do we all understand the basic dynamic? These critics are simply not allowed to disagree with the Mia-Dylan case or or quote from Moses Farrow‘s essay (“A Son Speaks Out“) or point out the Woody-exonerating facts. If they divert from the party line, they’ll be in trouble and they know it.

I haven’t seen Allen vs. Farrow (it premieres on HBO Max this weekend) but the hanging-judge reviews by Indiewire‘s Ben Travers and the Daily Beast‘s Marlow Stern speak for themselves. These guys were clearly wokester Woody haters before they watched the series. Then again the THR and Variety reviews don’t really come up for air either.

HE’s overwhelming impression is that the Dick-Ziering doc is a one-sided hatchet job. Elite wokester journas, to repeat, are so sold on and submerged within the faith of #MeToo deliverance and historical righteousness (which, on its own terms, is not disputed in the slightest by HE) that there’s only one way to review this four-part doc, and that’s by ignoring the facts and dismissing Woody’s denials and and Moses Farrow’s account of Mia’s psychology and behavior and what happened up at Frog Hollow on that day in August of ‘92. Haters are gonna hate. Deniers are gonna deny.

World of Reel‘s Jordan Ruimy: “Are you surprised by this? Imagine if a trade like THR or IndieWire would actually go against the grain and flat out say ‘this documentary is bullshit‘ and ‘it neglects facts and is one-sided”…the backlash would be so overwhelming that there would be calls for the writer to be fired. It’s fucking sad. Unless you operate your own site you’re basically committing career harakiri if you side against woke and #MeToo narratives.”

My first New York Film Festival was the ’77 edition. I was planning to move into a cockroach-infested Soho apartment on Sullivan Street, but in late September I was still sharing a home rental in Westport, CT. I forget how many films I saw but I definitely caught Wim Wenders‘ The American Friend (the big public screening was on 9.24.77), Pier Paolo Pasolini‘s Salo or the 120 Days of Sodom (10.1.77) and Francois Truffaut‘s The Man Who Loved Women (ditto). All three were shown at 1.66:1.

If I recall correctly New York Film Festival director Richard Roud conducted a brief post-screening interview with Truffaut following the screening.

I was in awe of Roud, whose investment in nouvelle vague French cinema was storied by that point. I loved his deep voice and moustache, the smooth and off-handed way he spoke French, his continental cool-cat fashion sense and the constant smoking of what I assumed were unfiltered Galouises.

A Cahiers du Cinema contributor in the ’50s, Roud began running the Löndon Film Festival in ’60. He co-founded the NYFF in ’63 with Amos Vogel. Roud was a huge Jean Luc Godard enthusiast from way back, and I recall Andrew Sarris telling me that at one point that in his capacity as a NYFF board member he had to tell Roud and his co-enthusiasts that he couldn’t make it with Godard when his films took on an ultra-didactic political character in the early to mid ’70s.

Roud passed in 1989 at age 59.

This interview between Roud and Truffaut was taped right around the festival’s showing of The Man Who Loved Women. A longer version of the interview is on the Criterion Bluray of Truffaut’s Jules et Jim.

YouTube comment by “spb78”: “I’ll have to watch this full interview again on the Jules et Jim set, but if I’m correct in assuming there was no follow-up by the interviewer then what a wasted opportunity. Because the obvious question to Truffaut would’ve been ‘You articulated the auteur theory when you were a critic. Since becoming a filmmaker, do you still maintain this theory?’ Instead of telling Truffaut the theory is proven by his films, he should have asked Truffaut if making films validated his theory.”

Truffaut was 45 when the interview happened. He died of a brain tumor on 10.21.84 at age 52. My ex-wife Maggie and I visited his Cimitiere du Montmartre grave in January ’87.